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I, like many blacks, believe that an oppressed people should not be too law abiding, especially where economics is concerned.' The economic system that has exploited us is not likely to be effectively exploited by us if we pay too much attention to the law. Moreover, for some poor blacks, breaking the law is not only a way of life; it is the only way to survive. Thus, what is characterized as economic deviance in the eyes of a majority of people may be viewed as economic resistance by a significant number of blacks. I am not asserting that blacks advocate anarchy, nor do I believe that they romanticize lawbreaking more than anyone else. Rather, I am simply arguing that many blacks rightly understand that the line between the legal and the illegal in the area of economic activity is ephemeral and that the determination of the precise point at which the line is drawn is a matter of political struggle. Accordingly, blacks need to be in the thick of the battle, fighting for their

"An Honest Living": Street Vendors, Municipal Regulation, and the Black Public Sphere