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This philosophical approach to Christianity is also on display in the 1921 letter to Karl Löwith (chapter 11), in which Heidegger reveals his philosophical identity in “personal” and yet morethan-ontic statements like “I am a Christian theo-logian,” as one who strives to get to the bottom (logos) of Christian theo-logy; this is clearly the move of a philosopher of origins, albeit “in a new sense.” For the same letter maintains that “I am not a philosopher” in any traditional sense. The facticity of the “I am” seethes with the uniquely historical life that is Heidegger’s own, and it is out of this unique historical situation of what is “most my own” and toward it that Heidegger would philosophise and meditate on its sense.

“Temporality and Historicality” in Heidegger’s Being and Time as the Clue to the Origin of Christian Theology