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When the earliest ethnographers and ethnographically minded missionaries arrived in the Crocodile Islands in northeast Arnhem Land in the 1920s, they brought with them an anthropological metalanguage that included the concept of mana as ‘spiritual power’ (Keesing 1984: 137). The nature of ‘primitive religion’ was still genuinely at issue among students of Oceania, and questions of religion, magic, and ‘spiritual power’ were matters of deep anthropological concern. W. Lloyd Warner, in his 1937 classic A Black Civilization, found ‘spiritual power’ to be a fundamental principle among the people of northeast Arnhem Land, and used the term mana, as developed by Bishop Codrington in Melanesia, to describe the concept known to the Yolngu1 as märr.

The Language of ‘Spiritual Power’: From Mana to Märr on the Crocodile Islands