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The way of storytelling My approach is a step towards Yolngu ways of being and telling as far as may be possible for a non-Indigenous non-Yolngu storyteller and researcher, and to make the bridging necessary for a similar audience as myself. Yolngu epistemology is part of what I am terming sacred epistemology — a mystical tradition which includes phenomena such as revelation and epiphany, and of being present to the seen, the known, and at the same time, to Mystery, the Unknown, the ‘between’, the ‘ship’ of relating. In this process, being becomes Being, for Yolngu. It is also primarily an experiential approach to knowing, a felt sense in the body, and can not in my view, be met through analytic conceptual frames of reference. According to Greg Dening,1 story is the only way such a sacred world may be represented. Current experiences are sung and told as contemporary expressions of the Dreaming, the moving from the Wangga to the present. Past and present thus become fused and ensure a future of deep intimacy with all beings.

Silence as a way of knowing in Yolngu Indigenous Australian storytelling