English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

I admit I had not come across the term ego-histoire until sent a flier for the conference that stimulated this volume. My attention was caught immediately, however, as I crudely translated the subtlety of the French phrase into English as ‘self-history’. This seemed to echo precisely my own broad methodological engagements with the relationship between myself as feminist scholar and the subjects of my writing. What story was I telling, from where, and whose? Did ego-histoire offer another avenue to pursue my politico-intellectual search for an ethical writing practice sufficient to render the past and present in tones appropriate to a post-colonising and (hopefully) cosmopolitan future?

Situated Knowledge or Ego (His)toire?: Memory, History and the She-Migrant in an Imaginary of ‘Terra Nullius’