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I want to begin by acknowledging that I am not in the field of anthropology, nor have I made a long study of the concept of mana. I am entering into this conversation from my standpoint as Kanaka Hawai’i, or Native Hawaiian, as a scholar whose focus is on Hawaiianlanguage historical and literary texts, and whose PhD is from and whose location is in a political studies department. Matt Tomlinson and Ty Kāwika Tengan, in their introduction, suggest that ‘a reorientation [to mana as a concept] might begin with a genealogical exploration of mana’s transformations in particular locales’. As a scholar outside of the discipline of anthropology, this is perhaps where I can make a contribution.

Mana Hawaiʻi: An Examination of Political Uses of the Word Mana in Hawaiian