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As proper names, placenames do not, by convention, make their way into dictionaries of most languages, although lexicographers working on Australian languages might wish to disagree with this convention. Indeed Indigenous people themselves have insisted on occasion that placenames should play a significant role in dictionary making (Bowern 2009: 327; Aklif 1999). Relationships to land and place-based spirituality are central to Australian Aboriginal cultures and anyone who has had any exposure to an Australian language can testify to the saturation of placename reference in everyday conversation. The inclusion of placenames in dictionaries can be justified on many levels but a dictionary definition of a placename does not necessarily tell us much about how this special class of proper nouns might be used in everyday interaction in Australian languages. Uttering a placename indexes a particular location, but the reasons speakers might choose to do this are not limited to singling out a geographical site in the minds of their interlocutors. Because of the nature of relationships between placenames and the hierarchical structure of placename organisation in many Australian languages, speakers are always making choices about how to index a location.1 Such choices tell us something about speaker intentions and the nature of the commitment a speaker has to the propositions expressed with the use of a particular toponym.

Doing things with toponyms: the pragmatics of placenames in Western Arnhem Land