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Historians—especially historians interested in identifying and recovering ‘native’ agency—assume that Asia, America, Australasia, and Africa are populated by ‘indigenous people’ whose activity consists in their expression of authentic cultural idioms tied to their ‘native’ place. Such a perspective makes migration and mobility seem an inauthentic and unnatural form of economic and cultural expression. Jon E. Wilson1

‘A Defining Characteristic of the Southern People’: Southern Māori Mobility and the Tasman World