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Although many anthropologists would not even accept the existence of a deep unconscious such as outlined by psychoanalytic theory of various persuasions, the ethnographic data often provide examples of cultural constructs that seem such vivid realisations of themes described in psychoanalytic practice that one can only stand amazed. If there is no ‘unconscious’, from whence do these extraordinary visions emerge and how is it they have such constancy across cultures? In this chapter, I employ Melanie Klein’s work on gender, fantasy and psychosocial development as a framework for comparing Balinese and Ilahita imaginings of the feminine and the maternal.

Klein in Bali and Ilahita: A reflection on cultural fantasy and the deep unconscious