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Using Foucault’s conceptual frame from The Archaeology of Knowledge to read Foucault’s late deployment of “spirituality,” this article argues that Foucault’s enigmatic gesture in using this concept reveals a refusal of “rupture” from the Christian pre-modern discourse of “spirit.” Despite attempts to alter the “field of use,” Foucault’s genealogical commitment ensures a Christian continuity in modern discourses of transformation. In a detailed examination of the 1982 College de France lectures, the article returns Foucault’s use of “spirituality” to the Alexandrian joining of philosophy and theology and the specificity of Christian practice and belief.

Rupture and Transformation: Foucault’s Concept of Spirituality Reconsidered