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This comprises a report on a project conducted at the Ruhr University, Bochum, on the interrelationship and exchanges between China's two major religious traditions, Buddhism and Daoism, during the medieval and early pre-modern periods. While the departure for the research was primarily concerned with the mutual exchanges of ritual techniques and technology, i.e.~ritual practices in general, concepts of ritual, ritual implements, ritual language, rituals in specific cultic contexts etc., I gradually expanded my interest to include a wider range of topics relating to the exchanges between Buddhism and Daoism in China including the appropriation of divinities and saints, integrated beliefs and practices involving elements from both religions, apocryphal writings, conceptualizations concerning specific religious themes in which ideas and beliefs from both Buddhism and Daoism were brought together. Among other issues dealt with is the manner in which such concepts of “secrecy” and “the netherworld” were formulated and constructed in the Buddho–Daoist exchanges.

Buddho–Daoism in medieval and early pre-modern China: A report on recent findings concerning influences and shared religious practices