English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Human beings have invented language to express their emot ions, thoughts and ideas about life. With the advent of civilization we have developed various branches of knowledge like art , philosophy, history, science, psychology, etc. All these disciplines though apparently look different are part of human behaviour. Since no discip line is singular they are interconnected or interdependent. This idea gave a birth to multi/ transdisciplinary approach to life. Bruce Kodish observes: Interdisciplinary approach requires going beyond the confining boundaries of any traditional field. By doing so, researchers can expand the concept of their studies and make use of the perspectives and tools of other fields. The mult idisciplinary approach brings together individuals and knowledge of different fields in order to deal with a part icular set of concerns. ( Kodish . 39) . Indian philosophy from the time of vedas and Upnishadas was multidimensional. As it is said in Rig veda“Ekam sad vipra bahuda vadanti ( Truth is one , but scholars interpret it differently ) even Upnishadic philosophy accept the co – existence of two opposite view points . Taitriya Upnishad mentions “Yato vachho nivartance aprapyamansa saha “Isha Upunishad endorses multid imensional nature of reality by saying, “Ten taktayain bhunjitha ma gudh kayacit dhanm” Isha upnishada also accepts the co-existence of vidya(spirituality) and avidya ( science ) for the liberation of human soul. Th is acceptance of “many points of view about the perception of reality” or non-absolute view of reality paves the way for the systematic development of Anekant philosophy. Bruce kodish in his article, “The Unity of human problems through method” traces the origin of multidisciplinary approach in Jainism He says:

“Building Bridges”: A Comparative study of “Anekantvada” of Jainism and Korzybski’s concept of transdisciplinary approach