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We can consider the substantiation of the provisions on human dignity a foundation stone of the anthropological turn carried out by the Christian religion. Based on the assertion that man is the image and likeness of God, the Christian religion has declared that every human, solely by his or her belonging to the human race, without any additional achievements, is the pinnacle of God's creation and is equal in the family of other equals. The stated above was taken as a basis for Christian social doctrines in general and in particular the Social doctrine of the Catholic Church. It determines us to think about human absolute equality before God, notwithstanding the descent of a human, his or her cultural environment, moral priorities, worldview preferences. The UN Charter the Universal Declaration of Human Rights (1948) also emphasizes on the weight of human dignity awareness as a basis of human rights. Definitely, the stated charter has no reference to the understanding a human being as the image of God. However, regardless of the fact that secular law and the documents of the Catholic Church are based on different basic assumptions of the understanding of a human, they have common views on the importance of human dignity. This suggests the relevance of this subject in the modern world where the mottos of human equality and dignity are declared in contrast to their numerous and severe violations. The purpose of this article is to research the possibility of the fruitful cooperation of the Catholic Church and government institutions in the context of the solution of the newest challenges of modernity based on the understanding of human dignity. The basic resources of our study are the documents of the Catholic Church, the encyclicals of Pope Francis, Benedict XVI, the study of theologians and legal documents on the need to develop a culture of dialogue between religion and the world.

THE CONCEPT OF HUMAN DIGNITY AS A BASIS FOR COOPERATION OF THE CATHOLIC CHURCH WITH STATE AND PUBLIC ORGANIZATIONS