English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Plus monthly

Global: Zendy Tools annual

Global: Zendy Tools monthly

Global: Zendy Free Plan

The relationship between God and the a’lam constitutes the main point of the understanding of Islam. As far as this subject is concerned with creation, the a’lam of God is directly linked to the subsequent actions of creation. In this phase of reciprocal relations, each a’lam moves in a hierarchical order with one another. This whole order is directly related to Allah. The a’lam is not a subject but a passive element to God. Allah's intervention in the film takes place within the framework of the Sunnatullah understanding. However, the idea of causality, which is a product of Muslims' encounter with Aristotelian metaphysics, has caused very different and difficult debates about the relationship between God and the a’lam. The alGhazali used the notion of the custom of the Almighty against the idea of absolute necessity based on the theories contained in the thought of causality that revealed an original idea. This understanding, reflecting the general acceptance of the Ash'arite school of worship, is based on the principle of miraculous presentation. It is to prove that the allegory of al-Ghazali is trying to put forward the idea that the cause-and-consequence chain is not compulsory, but that there is a miraculous possibility to prove that God is the perpetrator of the al-Muhtar and the miracle. For in Ash'arism, it is of the utmost importance that Allah is a being with an absolute and free will. At this point, if the concept of miracle is canceled by God's will for a while in the laws of nature, the question of confrontation is an important question. Because the Sunnatullah and the view of the Messenger of Allah expresses the intervention in the framework of the laws that have been put into the house of God. So how is it possible to explain the miraculous existence? Our aim is to try to explain that the Qur'an revealed that the relation of Allah and the a’lam is a miraculous structure, that it must be understood as a reflection on the social laws of God's mercy.

GAZZÂLÎ'NİN ÂDETULLAH ANLAYIŞI ÇERÇEVESİNDE EŞ’ARÎ DÜŞÜNCEDE MUCİZENİN İMKÂNI