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This theoretical-bibliographic study is based on Paulo Freire's theory to denounce the neglect of the didactic function in the development of the experience of consciousness (HEGEL, 2014) as well as its objective is to analyze its misguided attempt to give prominence to the socialization of the cultural aspects already agreements. The formation of a flow of disseminators, admirers and commentators concentrated in universities and who, under the protection of Freire's intellectual tradition and revolutionary discourse, eventually turned him into an author (BRAYNER, 2015). In addition to weakening a pedagogical conception of popular education, aesthetic, cultural and political foundations that underlie beyond the classroom, have been modified. Assuming the directivity of education in a democratic perspective is one of the points of reflection of this study. An education for freedom has nothing to do with spontaneism. However, didactics has been an area greatly impaired by a reading that is not committed to the latest philosophical educational paradigms. Misplaced positions have been adopted in the name of a supposed respect for the individuality of the student, who are nothing more than a licentious spontaneism under the pretext of non-directive practices. This conflict shows the need for a better explanation of the intrinsic relationship between didactic-pedagogical political aspects and the freedom of the experience of consciousness, which Freire (1990) called democratic substantivity.

Do formalismo didático à experiência da consciência: Paulo freire e a substantividade democrática na escola pública-popular