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Although it may be a choice, human mobility is a result of complex social processes and may sometimes be unwanted, compulsory and even violent. We framed this study on the historical perspectives ofwomen from the Jequitinhonha valley in order to understand the social role and impacts of migration on the way that traditional communitarians (specially women) are living (or lived) in the Quilombo de Monte Alegre, Veredinha town, Minas Gerais State, Brazil. Quilombos are remnants of Brazilian hinterland settlement founded in the past by people of African originto escape from slavery and resist. This investigation was lead by a communitarian and therefore people engagement in the research was prompted and well appreciated by the authors. Over the investigation process we found four kinds of women migration: study-focused permanent migration, work in large towns permanent migration, pendulum migration to close localities and seasonal migration. Migration clearly emerged from interviews as a community resistance strategy as well as a process of transformation in the way people are and live, being responsible for the process of detachment and re-connection to different territories. Over this process women life was always socially reframed and adapted to the constant changes.

TRILHAS FEMININAS: LEVES PEGADAS AO RITMO DA EXPROPRIAÇÃO NO CONTEXTO DO ALTO VALE DO JEQUITINHONHA MINEIRO