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En 1628, Harvey publie sa theorie de la circulation sanguine, qui declenche les contestations de Riolan et Descartes a plusieurs niveaux : metaphysique, physiologique, anatomique et institutionnel. La controverse sur le sang confronte en effet une pluralite de conceptions de la vie, qui renvoient simultanement a plusieurs metaphysiques (aristotelicienne, cartesienne ou neoplatonicienne), plusieurs types de rapports entre philosophie naturelle et theologie (compatibilite, distinction ou conciliation), plusieurs representations (dynamique, mecanique ou esthetique) du corps humain. Elle manifeste un moment ou la scientificite medicale reforme et reorganise son style epistemique de rationalite pour expliquer la complexite de la fabrique du corps. In 1628, Harvey published his blood circulation theory, which triggered questionings by Riolan and Descartes at several levels: metaphysical, physiological, anatomical, institutional. The blood controversy tackles various conceptions of life that refer to various metaphysical backgrounds (Aristotelician, Cartesian or Neoplatonic), several kinds of relationships between natural philosophy and theology (compatibility, strict distinction, a balance between the two), distinct representations of the human body (dynamic, mechanic, aesthetic). It illustrates a point in time when medicine reforms and reorganizes its epistemic style and its rationality in order to explain the complexity of the body’s fabric.

La circulation sanguine comme pierre de touche: Harvey, Riolan, Descartes