English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Plus annual

Presents the access of premium content as premium feature

Premium Content

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools annual

Global: Zendy Free Plan

Global: Zendy Tools monthly

Global: Zendy Plus monthly

A questao central que este artigo aborda consiste em saber se as teorias da modernizacao e do cosmopolitismo formuladas por Habermas nos permitem lidar com os desafios que a mundializacao (cultura) coloca para a teoria social critica. Por meio de uma analise metateorica, argumento que as teorias da modernizacao e do cosmopolitismo de Habermas estao ancoradas em um conceito de sociedade  caracterizado por um auto-referenciamento cultural latente, a rigor, nacional , que nos impede de apreender o papel que o entrelacamento cultural das sociedades cumpre na reproducao do mundo da vida e nas formas de socializacao. Com base em analises sociologicas e antropologicas do cosmopolitismo, formulo uma hipotese hermeneutica interessada sociologicamente, que sustenta que, se partirmos das pre-condicoes hermeneuticas de nossa experiencia do mundo (Gadamer), podemos delinear uma perspectiva complementar a Habermas que abrange a mundializacao. Este artigo visa contribuir com os fundamentos ontologicos da teoria social critica cosmopolita mediante o desvelamento de pre-condicoes de um tipo intercultural de entendimento mutuo. The primary question this article addresses is whether Habermas’ theory of modernization and cosmopolitanism successfully engages with the challenges to social theory posed by the experience of cultural globalization. Through a metatheoretical analysis, I argue that Habermas’s theory of modernization and cosmopolitanism is based on a concept of society characterized by a latent cultural self-referentialism, which prevents us from grasping the role that cultural entanglements among societies play in the reproduction of the lifeworld and in shaping socialization. Drawing on sociological and anthropological analyses of cosmopolitanism, I formulate a hermeneutical, sociologically-invested hypothesis which claims that Gadamer’s uncovering of the hermeneutical pre-conditions of our world experience can provide the foundations for a complementary perspective to Habermas’, helping cosmopolitan critical sociologists and social theorists better understand cultural globalization. This article aims to contribute to the identification of the ontological features of cosmopolitan critical social theory by disclosing pre-conditions of a concept of intercultural understanding.

revista brasileira de sociologia

Experiência da mundialização como experiência hermenêutica: Habermas, Gadamer e cosmopolitismo / The experience of cultural globalization as hermeneutic experience: Habermas, Gadamer and cosmopolitanism