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The phenomenon of evil is the more complicated as it is, fundmentally speaking, a mystery. All the same, every succeeding generation in every cultural tradition is obliged, not only to ex­ perience its effects, but also to query the reasons for its presence, hoping thereby better to understand the problem, and to be able to control it for the common good. As a Christian convert from a Chinese society, the writer of this paper impressed by the dominant trend in traditional Chi­ nese thought, has long been upholding the basic goodness of human nature, and the contrast presented by Christian missio­ nary teaching—pre-Conciliar teaching, at any rate—emphasizing the presence of evil in man.1 Without attempting to probe the mystery or explain it away, I hope, in this paper, to present a discussion of evil as a possible Neo-Confucian dialogue with

The Problem of Evil and a Possible Dialogue Between Christianity and Neo-Confucianism