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My first sociology of religion course in graduate school was taught by Morioka Kiyomi. His scholarly style left such an indelible imprint on my own thought processes that I am to a considerable extent a "Moriokan." I doubt, therefore, that I am suited to undertake a critical review of his work. The challenge t o try was accepted, however, because if the attempt is not made now, I may never be able to objectify thoroughly the "Morioka within myself." Of course, the task far exceeds my limited, immature capabilities; but having accepted, I intend to examine matters as dispassionately as possible in order to appraise the import of Morioka's work in the sociology of religion not only for myself but also for all engaged in this field in Japan. I hope, further, to identify whatever problems may remain in his treatment of major themes and t o offer, for what they may be worth, my own responses to them.

Morioka Kiyomi: From a structural to a life-cycle theory of religious organization