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The Hinduism of India was formed between the sixth century B.C. and the sixth century A.D., when Aryan Brahmanism based on Vedic texts incor­ porated non-Aryan indigenous elements. Hinduism was established after the seventh century A.D. through its resurgence in response to non-Brahmanistic traditions such as Buddhism. It has continuously incorporated different and new cultural elements while transfiguring itself up to the present day. A powerful factor in this formation and establishment of Hinduism, and a major religious movement characteristic especially of medieval Hin­ duism, is the bhakti movement (a religious movement in which it is believed that salvation comes through the grace of and faith in the supreme God). This bhakti movement originated in the Bhagavad GUd of the first century B.C., flourishing especially from the middle of the seventh to the middle of the ninth century A.D. among the religious poets of Tamil, such as Alvars, in southern India. This bhakti movement spread throughout India through its incorporation into the tradition of Brahmanism, and later developed in three ways. First, the bhakti movement which had originated in the non-Aryan cul­ ture of Tamil was incorporated into Brahmanism. Originally bhakti was a strong emotional love for the supreme God, and this was reinterpreted to

The Vithobā faith of Mahārāsastra: The Vithobā Temple of Pandharpūr and its mythological structure