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In his book Christianity Meets Buddhism Father Heinrich Dumoulin devotes a chapter t o "Ultimate Reality and the Personal,ll and considers aspects of the Buddhist absolute in comparison with the Christian notion of God. The chapter is suggestive of concrete a reas for further mutual understanding, and in this paper I should like to follow up on one of them by considering a key term in Buddhism used t o designate ultimate reality, as a prolegomenon for further dialogue.

On dharmakāya as ultimate reality: Prolegomenon for a Buddhist-Christian dialogue