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espanolEste articulo es un estudio acerca de la elaboracion de la teoria de la empatia de Edmund Husserl. Procura reconstruir dos de los hitos principales de las reflexiones sobre la empatia en cuanto que vivencia intencional aprehensora de una subjetividad ajena, a partir de una interpretacion de textos postumos sobre la intersubjetividad editados por Iso Kern en 1973 en los volumenes XIII, XIV y XV de Husserliana. El primer hito es la discusion que a comienzos del 1900 Husserl entabla con, por un lado, la teoria de la inferencia por analogia de Benno Erdmann –formulada originalmente por John Stuart Mill– y, por el otro, la teoria de la empatia como instinto de imitacion y expresion de Theodor Lipps. El segundo es la reelaboracion del concepto de empatia a partir de la fenomenologia genetica y el descubrimiento de sintesis pasivas a la base de los actos cogitativos del ego. Sostengo en este trabajo que estos dos jalones del pensamiento husserliano sobre la intersubjetividad no estan completamente desvinculados: las nociones de analogia y de operaciones no-yoicias, tan importantes en el segundo periodo, estaban ya presentes a su manera en la interpretacion critica de las teorias de Erdmann/Mill y Lipps. English“Contributions to the Study of Husserl’s Empathy Theory in his Posthumous Texts”. This is a study about the development of Edmund Husserl’s empathy theory. It seeks to reconstruct two of the main milestones regarding the reflections on empathy as an intentional apprehensive experience of an alien subjectivity, from an interpretation of posthumous texts on intersubjectivity edited by Iso Kern in 1973 in volumes XIII, XIV and XV of Husserliana. The first milestone is the discussion from the early 1900s Husserl engages with, on the one hand, in relation to the theory of inference by analogy of Benno Erdmann - originally formulated by John Sturart Mill - and, on the other hand, in relation to the theory of empathy as an instinct of imitation and expression of Theodor Lipps. The second is the reworking of the concept of empathy based on genetic phenomenology and the discovery of passive synthesis based on the cogitative acts of the ego. I maintain in this work that these two milestones of Husserlian thought regarding intersubjectivity are not completely unlinked: the notions of analogy and non-yoician operations, so important in the second period, were already present in their own way in the critical interpretation of theories from Erdmann/Mill and Lipps.

Contribuciones al estudio de la teoría de la empatía de Husserl en textos póstumos