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The aim of the present study is to rebuild the way in which Schelling's later philosophy –that which is represented by his reflection concerning mythology and rational foundations of revelation– describes the triple division of the Absolute in diverse potencies that takes place with the entry of God in temporality and becoming. The process that leads to such fragmentation of the divine is interpreted as a “formation novel” analogous to the odyssey that the finite conscience experiences as a result of its constituent openness to Being.

Dios ante el abismo. La filosofía de la revelación de Schelling como Bildungsroman del espíritu