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espanolLa reinsercion de guerrilleros a la vida civil supone el cambio radical de la pauta cultural socializada y practicada en la guerrilla. Cinco aspectos son desarrollados como argumentos: la identidad guerrillera, la concepcion de amigo-enemigo, la alianza con el campesino, la socializacion de la pauta cultural y su des-socializacion mediante la reintegracion a la vida civil. Los argumentos se sustentan en Michel Foucault acerca del vigilar y castigar, en la construccion social de la realidad de Peter Berger y Thomas Luckmann, en las representaciones sociales de Serge Moscovici y de Denise Jodelet, y en los principios de solidaridad y de responsabilidad de Pierre Rosanvallon, el pluralismo de Chantal Mouffe y, finalmente, en la accion en la cual somos diferentes del otro, en Hannah Arendt. La informacion empirica proviene de documentos de las farc y de analisis de expertos. EnglishThe reintegration of members of guerrilla into civilian life supposes the radical change of the cultural pause, socialized and practiced in the guerrilla. Five aspects are developed as arguments: the guerrilla identity, friendenemy conception, alliance with the peasant, socialization of cultural pause and its de-socialization through reintegration into civil life. The arguments are based on Michel Foucault’s monitoring and punishing, in the social construction of reality of Peter Berger and Thomas Luckmann and in the social representations of Serge Moscovici and Denise Jodelet; in the principles of solidarity and responsibility of Pierre Rosanvallon, the pluralism of Chantal Mouffe and, finally, in action in what we are each different from the other, de Hannah Arendt. The empirical information comes from documents of the farc and analysis from experts

De enemigo a conciudadano: el tránsito como condición necesaria del postacuerdo de La Habana