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Hinduism and Zoroastrianism have strong historical bonds and share similar value-systems. As an instance, both of these religions are pro-life. Abortion has been explicitly mentioned in Zoroastrian Holy Scriptures including  Avesta ,  Shayast-Nashayast  and  Arda Viraf Nameh . According to Zoroastrian moral teachings, abortion is evil for two reasons: killing an innocent and intrinsically good person, and the contamination caused by the dead body ( Nashu ). In Hinduism, the key concepts involving moral deliberations on abortion are  Ahimsa ,  Karma  and reincarnation. Accordingly, abortion deliberately disrupts the process of reincarnation, and killing an innocent human being is not only in contrast with the concept of Ahimsa, but also places a serious karmic burden on its agent. The most noteworthy similarity between Zoroastrianism and Hinduism is their pro-life approach. The concept of  Asha  in Zoroastrianism is like the concept of  Dharma  in Hinduism, referring to a superior law of the universe and the bright path of life for the believers. In terms of differences, Zoroastrianism is a religion boasting a God, a prophet, and a Holy book, while Hinduism lacks all these features. Instead of reincarnation and rebirth, Zoroastrianism, like Abrahamic religions, believes in the afterlife. Also, in contrast with the concept of  Karma  ,  in Zoroastrianism,   Ahura Mazda  can either punish or forgive sins.

Perspectives of Hinduism and Zoroastrianism on abortion: a comparative study between two pro-life ancient sisters