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The efforts of the Second Vatican Council were intended to answer the question posed by the Church: Eccleasiae, quid dicis de te ipsa?1 This research also encompasses the issue of Church–State relations, which was addressed by Vatican II in three aspects. In their examination of those relations, the Council Fathers strove to elaborate their response to the central question developed in the light of the Magisterium concerning the Church, which was presented as (a) a hierarchically structured institution, finally moulded by the dogmatic constitution on the Church Lumen gentium;2 (b) an institution uniting Christians living worldwide along with members of other religions and people of no confession a fact which formed the content of the declaration on religious freedom Dignitatis humanae;3 (c) an institution functioning in the world, in concrete circumstances of place and time, whose members are both citizens of a state – an issue addressed by the pastoral constitution on the Church in the modern world Gaudium et spes.4

The Contribution of Bishops from the Communist States to the Doctrine of the Second Vatican Council in Respect of Church–State Relations