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John Paul II in his Wednesday Catechesis on the theology of the body, addressing the issue of the unity and indissolubility of marriage, indirectly indicates the problem of the difference between the sources Jesus and the Pharisees appealed to in the controversy on the issue of divorce. As presented by the latter, the foundation of the Israel’s understanding of the nature of marriage was based on the Mosaic Law. Jesus, in contrast to Pharisees appealed to the beginning, undoubtedly, as the Pope continuous, he appealed to the Book of Genesis1. Although the question of the Pharisees strictly deals with the issue of divorce, however, it also implies the minimalistic and legalistic understanding of marriage: “Christ does not accept the discussion on the level on which his interlocutors tried to introduce it; in a sense, he does not approve the dimension they tried to give

The role of genesis account of creation in the development of monogamy in the Old Testament and its reception in the early Church