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This paper levels two charges against our current, mildly hylomorphic conception of ordinary objects: that it contains a logically faulty understanding of matter and an equally problematic treatment of identity; reification is the kernel of both. With the help of McDaniel and Wittgenstein, I construct a suitable critique of the ordinary object and its respective ontology, laying the groundwork for a new ontology of the ordinary object. The discussion of concepts and McDowell at the conclusion of the project acts as a lynchpin, connecting our subjective understanding of our experience with the objects of our experience.

A New Conception of Ordinary Objects and the Role of their Identities in Perception