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espanolEste articulo pretende un doble objetivo. Por un lado, presentar la institucion parroquial de la Espana moderna de un modo bastante desapercibido —por no afirmar inedito— en la historiografia especializada cual es explorarla en su doble, genuina y paritaria identidad de parroquia e Iglesia parroquial, esto es, como jurisdiccion —primera nocion—, y templo propiamente dicho —la segunda— y, en este caso, tanto como compendio de las diferentes instituciones eclesiasticas que alberga en su seno —“institucion de instituciones” seria asi la Iglesia parroquial—, cuanto en si misma, pues tambien es institucion, como se vera. En esta perspectiva de analisis asimismo la academia ha reparado muy poco, por no decir nada, lo que supone tambien evidente contribucion de este texto al conocimiento especializado. Por otro lado, analizar la abundante produccion cientifica que avala la conceptualizacion indicada y que muestra, efectivamente, la novedad de esta aportacion. Son sus dos partes, posibles por el seguimiento de una metodologia esencialmente cualitativa y comparada, y que abrochan unas reflexiones finales a modo de conclusion. EnglishThis article has a two-fold objective. On the one hand, to present the parish institution of modern Spain in a rather unnoticed way —for not affirming unpublished— in specialized historiography which is to explore it in its double, genuine and parity identity of parish and parochial Church, that is, as a jurisdiction —first notion—, and proper temple –the second- and, in this case, as much as a compendium of the different ecclesiastical institutions that it houses in its bosom — “institution of institutions” would be like that the parochial Church—, as in itself, because it is also an institution, as will be seen. In this perspective of analysis also the academy has repaired very little, to say nothing, which is also evident contribution of this text to specialized knowledge. On the other hand, analyze the abundant scientific production that supports the conceptualization indicated and that shows, in effect, the novelty of this contribution. They are its two parts, made possible by the follow-up of an essentially qualitative and comparative methodology, and which fasten some final reflections by way of conclusion.

LA INSTITUCIÓN PARROQUIAL CATÓLICA EN EL ANTIGUO RÉGIMEN. PROPUESTA DE ANÁLISIS Y ESTADO DE LA CUESTIÓN