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EnglishThis paper discusses a classical epistemological question in the history of emotions, which has important methodological implications for the practice. Do the historians have to look for an experience of emotion beyond what the sources offer to read, like through the looking glass? If not, do we have to abandon all hope to write a history of emotions? After the theoretical discussion, a second part of the article, drawing on the vita of the Cistercian mystic woman, Lukardis of Oberweimar (d. 1309), proposes to approach medieval emotion and experience as deeply embedded in their religious and anthropological culture, far away from the modern vision of emotion linked to psychology. francaisL'article propose de discuter une question epistemologique classique en histoire des emotions, aux implications methodologiques importantes. L'historien doit-il chercher a decouvrir l'experience de l'emotion au-dela de ce qu'offrent leurs sources, comme de l'autre cote du miroir, ou sinon, doit-il abandonner l'espoir de faire une histoire de l'emotion? A partir de l'exemple des experiences affectives d'une mystique cistercienne, Lukarde d'Oberweimar (morte en 1309), telles que sa vita les presente, il s'agit dans un deuxieme temps de proposer une approche de l'emotion et de l'experience medievales profondement ancree dans leur culture anthropologique et religieuse propre ?bien loin de l'emotion psychologique moderne?

vínculos de historia

L’HISTORIEN DE L’ÉMOTION DE L’AUTRE CÔTÉ DU MIROIR? EXPÉRIENCE AFFECTIVE DANS LA VITA DE LUKARDE D’OBERWEIMAR THE HISTORIAN OF EMOTIONS THROUGH THE LOOKING GLASS? AFFECTIVE EXPERIENCE IN THE VITA OF LUKARDIS OF OBERWEIMAR