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In the moral standards of the Jewish sages, sexual promiscuity is indicated by a foul repugnant smell, while sexual purity is manifested in a good smell. Stories about Rabbi Akiva and his student who had sexual experiences associated with various scents enhance the relationship between nature, culture and religion. They represent the outlook whereby the definition of a smell as good or bad does not follow natural standards rather has religious undertones and depends on one's moral powers.

Two Stories about Rabbi Akiva and His Student and Their Sexual Experiences: on Bad Odors as a Sign of Sexual Promiscuity