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Abū al-Qāsim al-Ka‘bī, one of the eminent Mutazilite figures, has been regarded the founder of a particular school called alKa‘biyya for his original understanding of kalām. As also being part of Baghdat Mutazilite, al-Ka‘bī drew the attention of both alMāturīdī and al-Ash‘arī from different perspectives, putting him forward in later traditions. As a matter of fact, al-Māturīdī in his Kitāb al-Tawhīd criticises him vigorously. Though very few from al-Ka‘bī’s works are extant, it is known that his Kitāb al-Maqālāt is one of the most important sources of al-Ash‘arī’s Maqālāt al-Islāmiyyīn. At the end of this book, al-Ka‘bī adds his work on speculative theology, ‘Uyūn al-Masā’il. In this work, al-Ka‘bī briefly discusses reasoning, temporality and finitude of the universe, accidents and their temporality, necessity of the creator, fundamental qualities that separate the creator and temporal beings and lastly the divine justice (al-ta‘dīl wa’l-tajwīr). Thus the subject matter of this article is the content analysis of this work and al-Ka‘bī’s kalām method followed in it.

EBU L-KÂSIM EL-KÂ'BÎ VE "UYÛNU L-MESÂİL" ADLI ESERİ