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This article sets out to analyse the role of pulpit preaching in the struggle towards the re-emergence of multi-party democracy in Kenya. It argues that through “pulpit power”, certain clerics, notably David Gitari, Alexander Muge, Henry Okullu and Timothy Njoya, initiated a process of transformation as individual activists at a time when the state had effectively silenced voices that demanded political change. It then moves on to chronicle David Gitari’s sermons as a case in point to demonstrate that his political sermons promoted a culture of defiance in the country and marked the genesis of the so called “second liberation” in Kenya. It relies on archival sources and correspondence material as well as a number of searching in-depth oral interviews.Hierdie artikel ontleed die rol van preekstoel-prediking in die stryd om ’n veelparty-demokrasie in Kenia te laat herleef. Daar word aangevoer dat, deur “die mag van die preekstoel”, sommige geestelikes, vernaam David Gitari, Alexander Muge, Henry Okullu en Timothy Njoya, as individuele aktiviste ’n proses van verandering teweeggebring het in ’n tyd waarin die staat vir alle praktiese doeleindes daarin geslaag het om stemme wat op politieke verandering aangedring het, stil te maak. Daarop word ’n kroniek van David Gitari se preke gegee om sodoende te wys hoe sy politieke preke ’n kultuur van verset in die land aangewakker het, en die sogenaamde “tweede bevryding” in Kenia ingelui het. Die artikel steun op argivale bronne en korrespondensie, sowel as ’n aantal diepgaande onderhoude.

"Pulpit power" and the unrelenting voice of Archbishop David Gitari in the democratisation of Kenya, 1986 to 1991