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Cuando se piensa en la historia de la integracion regional como fenomeno de las relaciones internacionales, se suele pensar en mediados del siglo XX, y siempre tomando como referencia el proceso de integracion regional de la Union Europea (UE). Del mismo modo ocurre con el uso del termino “acervo”, que usualmente es asociado al vocablo “comunitario”, y por tanto se describe como “acervo comunitario”, al conjunto de normas juridicas que recogen los principios y objetivos politicos que han desarrollado las instituciones comunitarias de la UE. Toda iniciativa o proyecto de integracion regional anterior al siglo XX es considerado como “suenos de unificacion” o “anhelos de unidad”. Sin embargo, ambas aseveraciones son incorrectas, por un lado, la historia de la integracion regional no nace en el siglo XX, nace en los ciernes de la creacion de los Estados-Nacion en Europa y de las republicas en America, entre los siglos XVII–XX. Por otro lado, la interpretacion del termino “acervo comunitario”, es solo una acepcion del mismo y desde una perspectiva juridica, sin considerar en su conjunto la historica, la politica, filosofica y cultural. Acervo proviene del latin acervus que significa el conjunto de bienes morales o culturales acumulados por la tradicion. Por tanto, a nuestro entender, las ideas de unificacion y los proyectos de unidad, anteriores al siglo XX, deberian de ser considerados parte del acervo de integracion de ambas regiones. Este trabajo presenta la teoria que el periodo de los siglos XVII–XX forma parte de lo que se suele denominar como acervo, por consiguiente, a este periodo lo denominamos periodo del “acervo integracionista”, un acervo que es comun tanto para Europa como para America, el cual forma parte de otra historia comun, aun mayor entre ambos continentes, que es la historia de Occidente. When one considers the history of regional integration as a phenomenon, which is a product of international relations, it is usual to think of the mid-20 th century, utilizing the process of the regional integration of the European Union (EU) as a reference. The same thing happens with the use of the term “acquis”, which is usually associated with the term “community”; thus it is common to describe the assemblage of legal norms that gather the political principles and objectives developed by community institutions of the EU as an “acquis communautaire”. Any initiative or regional integration project before the twentieth century has been considered as mere “dreams of unification” or a “longing for unity”. However, both observations are incorrect; on one hand, the history of regional integration was not born in the 20 th century, but at the earliest stages of creation of the European Nation-States and the American Republics, between the 17 th and 20 th centuries. On the other hand, the interpretation of the phrase “acquis communautaire” merely draws upon the strict meaning of the term from a legal perspective, and does not take into account the totality of its historical, political, philosophical and cultural context. The word “acquis” comes from the Latin term acervus, meaning a set of moral or cultural assets collected by tradition. Therefore, in our understanding, the ideas and projects of unification before the 20th century should be considered a part of the integrationist acquis of both regions. This work presents the theory that the period between the 17 th and 20th centuries forms a part of what is usually termed an acquis, a historical repository; consequently, we denote this period an “integrationist acquis”, a repository that is common to Europe as well as to America, and forms a part of another common history, an even greater one, which is the history of the West.

El Acervo Integracionista en Europa y América: Las Relaciones entre Europa y América Latina desde una Perspectiva Histórica