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This article discusses how primary social bonds, which constitute sociability, or the lifeworld, or day-to-day experience of what is taken for granted, are influenced, dominated or even colonized by economic and politico-institutional systems. It focuses on how the theory of transnational network-organized crime is important to understand the lives of the poorest young inhabitants of the favelas of Rio de Janeiro. It explores the politico-economic associations and cultural interpenetrations between professionalized crime and local politics; the connections between illegal and legal commerce, the transitions between deviance and the conventional world; the links between the economic system, with the power structure that accompanies illicit activity, and the lifeworld of small vendors, their families and neighbours.

Sociability in crime. Culture, form of life or ethos?