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O artigo aborda a influência de idéias advindas do Evolucionismo Biológico, Social e da Psicologia das Massas nos primórdios da Psicologia Social brasileira. No final do século XIX, formulações de Spencer e Darwin sobre as culturas e raças influenciaram na estruturação do paradigma do evolucionismo social, o qual foi impulsionado na Bahia por Nina Rodrigues. Ele elaborou descrições de aspectos culturais brasileiros e de tipos humanos e teorizou sobre o movimento social de Canudos. O racismo científico manteve-se hegemônico até a década de 1930. Perdeu terreno; entretanto, o racismo permaneceu como uma categoria ideológica. Na Psicologia Social contemporânea são escassos os estudos sobre o tema. The article is about the ideas that came upon the Biological and Social Evolutionism and from Psychology of Masses, during the early beginnings of Brazilian Social Psychology. By the end of the 19th century, Spencer’s and Darwin’s formulations about cultures and races influenced the way social evolutionism’s paradigm was structured, which was launched by Nina Rodrigues. He elaborated descriptions of Brazilian cultural aspects, of human types and theorized about the social movement of Canudos. The scientific racism kept itself hegemonic until the decade of 1930. It lost space, though the racism, maintained itself as an ideological category. In contemporary Brazilian Social Psychology, studies of this matter are scarce

Nina Rodrigues: sua interpretação do evolucionismo social e da psicologia das massas nos primórdios da psicologia social brasileira