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Time has been the forgotten dimension in the debate on the post-secular, originated by the philosopher Jürgen Habermas in the Social Sciences two decades ago. This article proposes a study of post-secularity from the temporal dimension and concludes that it is possible to affirm that post-secularism is a way of colonialism by other means. The article also inquires into the capacity of the post-colonial approach to offer a critical reading of political religiosity that would include the underlying cultures of time. In response to this question, it explains the controversial nature of post-colonial thought with respect to this task. However, it argues that post-colonial and de-colonial perspectives are nonetheless useful for apprehending cultures of time among religious actors

From the Secular to the Habermasian Post-Secular and the Forgotten Dimension of Time in Rethinking Religion and Politics