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Analisamos neste artigo a teoria do conhecimento de Arthur Schopenhauer com base em sua dissertação Sobre a quádrupla raiz do princípio de razão suficiente (1813), seu ensaio Sobre a visão e as cores (1816), os dois primeiros livros de O mundo como vontade e representação (1819), bem como o apêndice a esta obra intitulado Crítica da filosofia kantiana. Aqui temos em mente a relação de Schopenhauer com as filosofias anteriores (em especial a de Kant) e a fundamentação de sua intuição do mundo como Vontade baseada em uma epistemologia de raízes kantianas. We analyse in this article the theory of knowledge by Arthur Schopenhauer included in his dissertation On the Fourfold Root of the Principle of Sufficient Reason (1813), his essay On Vision and Colours (1816), the two first books of The World as Will and Representation (1819), and the appendix at this work, intitled Criticism of the Kantian Philosophy. We have here in mind the relation of Schopenhauer with the previous philosophies (especially that by Kant) and the establishment of his intuition of world as Will based in an epistemology of Kantian sources

O fundamento epistemológico da metafísica da Vontade de Arthur Schopenhauer