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Este estudo apresenta a exegese dos Antigos em V, 1 [10], 8-9, mostrando que Plotino estabelece um acordo entre as autoridades mencionadas: todos os Antigos por ele aludidos já conheciam, ainda que de modo implícito e inexato, a doutrina das três naturezas. De modo geral, a imprecisão dos seus predecessores consistia em confundir o Um e o Intelecto. Seguindo passo a passo o argumento de Plotino, tenta-se compreender, especialmente, a função de três dentre os filósofos citados. Primeiro, Platão, considerado o testemunho mais exato das antigas doutrinas. Depois, Aristóteles, contra quem Plotino polemiza, mas que parece servir de modelo para a exegese de alguns dentre os filósofos anteriores a Platão. Finalmente, Ferécides, que encerra uma alusão à doutrina pitagórica e, talvez, também, à tradição mítica. This study presents the exegesis of the Ancients in V, 1 [10], 8-9, showing that Plotinus establishes an agreement between the mentioned authorities; all the Ancients alluded by him already knew, though implicitly and inaccurately, the doctrine of the three natures. In general, the inaccuracy of his predecessors consisted in mistaking the One for the Intellect. Following Plotinus's argument step by step, we especially try to understand the role of three philosophers among the ones mentioned. First, Plato, who is considered the most accurate certification of the former doctrines. Then, Aristotle, against whom Plotinus polemicizes, although he seems to serve as a model for the exegesis of some philosophers before Plato. Finally, Pherekydes, who alludes to the Pythagorean doctrine and perhaps to the mythical tradition as well

Uma sinfonia de autoridades: notas sobre a exegese dos antigos - Plotino, Enéada V, 1 [10], 8-9