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Neste artigo proponho-me a fornecer uma leitura da relacao entre natureza e espirito a partir de uma analise do movimento de por e pressupor descrito por Hegel na Ciencia da Logica , na passagem do Ser a Essencia. 1) Analisarei o contexto logico dentro do qual surge o movimento de por e pressupor . 2) Mostrarei o papel deste movimento dialetico na determinacao da relacao entre as esferas da natureza e do espirito na Enciclopedia de Hegel. 3) Destacarei uma dificuldade que emerge na Logica e mostrarei como esta dificuldade tem repercussoes sobre a relacao entre natureza e espirito no sistema de Hegel. Em particular, 4) uma ambiguidade que emerge no nivel logico gera duas diferentes configuracoes deste movimento, dependedo de se ele descreve a relacao do espirito finito (4.1) ou a relacao do espirito infinito (4.2) com a natureza. 5) Na ultima parte, mostrarei alguns problemas que derivam de minha reconstrucao e tentarei sugerir – em termos gerais e programaticos – em que sentido uma analise interna da relacao entre natureza e espirito em Hegel pode ser proficuamente discutida com respeito ao paradigma dominante do debate contemporâneo, isto e, o naturalismo. In this paper I will provide a reading of the relation between nature and spirit starting from an analysis of the movement of positing and presupposing , discussed by Hegel in the Science of Logic in the transition between Being and Essence. 1) I will offer an analysis of the logical context within which this dialectical movement emerges. 2) I will show the role played by this dialectical movement in determining the relation between the spheres of nature and spirit in Hegelʼs Encyclopedia . 3) I will then claim that a difficulty related to this movement arises in the Logic , and that this difficulty reverberates in the relation between nature and spirit in Hegelʼs system. In particular, 4) an ambiguity arising at a logical level generates two different configurations of this movement, depending on whether the latter is meant to describe the relation of 4.1) the finite or of 4.2) the infinite spirit to nature. 5) I will finally focus on some problems deriving from my reconstruction and I will try to suggest – in very general and programmatic terms – in what sense the internal analysis of the relation between nature and spirit in Hegelʼs system can be fruitfully discussed against the dominant framework of the contemporary debate, i.e. naturalism. However, this suggestion does not necessarily imply an endorsement of Hegelʼs position.

POSITING AND PRESUPPOSING. A READING OF THE RELATION BETWEEN NATURE AND SPIRIT IN HEGEL'S SYSTEM