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El presente articulo abre un espacio de analisis y reflexion, desde un enfoque de genero, sobre la relacion que el binomio matrimonio-migracion tiene sobre las dinamicas de (re)construccion identitaria y la integracion en contexto de destino. Mediante una tecnica autoetnografica, a traves de mi perspectiva de mujer afrodescendiente del Caribe hispanico que contrajo matrimonio con un italiano y que migro a Italia, dialogo con la experiencia de otras tres mujeres en condiciones similares a la mia. Los resultados muestran que algunas creencias ideologicas nos unen en el concepto de matrimonio y que el mismo no es un fin para dejar los respectivos paises de origenes. Sin embargo, emerge que todas hemos vivido, con facetas diferentes, la estructura de poder basada en el heteropatriarcado transnacional lo cual, de cierta manera, nos condiciono en la decision de migrar. Finalmente, la fluidez identitaria se ha enfrentado, de un lado con nuestras raices africanas, invisibilizadas por cada una de nosotras segun etapas y circunstancias distintas; de otra parte, por ser el fruto del mundo colonial que aun mantiene su huella con sus paradigmas de dominio hegemonico-racial. Tambien el fenomeno de la integracion en lugar de destino se ve ligado a esta logica, implicando, en algunos casos, un acercamiento al contexto italiano desde una posicion de subordinacion, principalmente social, cultural y economica. Palabras clave Autoetnografia; matrimonio; identidad; integracion; mujeres afrodescendientes. Abstract This article opens a space for analysis and reflection, from a gender perspective, on the relationship that the marriage-migration binomial has on the dynamics of reconstruction of identity and integration in the context of destiny. Through an autoethnographic technique, through my perspective of an afro-descendant woman from the Hispanic Caribbean who married an Italian and who migrated to Italy, I also relate my experience with the one of three other women in similar conditions to mine. The results show that we share some ideological beliefs in the concept of marriage and that it is not a reason to leave the countries where we were born. However, it emerges that we have all lived, from different perspectives, the power structure based on the transnational heteropatriarchy which, in a certain way, conditioned us in the decision to migrate. Finally, identity fluency has faced, on the one hand, our African roots, made invisible by each one of us according to different stages and circumstances; on the other hand, because it is the fruit of the colonial world that still keeps its mark with its paradigms of hegemonic-racial domination. The phenomenon of integration instead of destination is also linked to this logic, implying, in some cases, an approach to the Italian context from a position of subordination, mainly social, cultural and economic. Keywords Autoethnography; marriage; identity; integration; afrodescendant women.

“¡Me caso y me voy!”: migraciones transnacionales femeninas desde el Caribe hispánico hacia Italia