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Against the essentialism of the conceptions of social justice as development, the article argues that goods are always shaped by reciprocal relations and never in an objective and impersonal manner. The deontological core of morality resides in the  critique of the ways of acting  grounded in a natural ontology, while the broad set of normative beliefs that we call ethics is based on the  critique of goods  and presupposes a dialectical ontology. Revealing that any good thing is ambivalent is the ethical -and ancient- form of practical reflection. The formation of reasonable goods, ends, and values takes place in the field of reciprocal interchange.

La moral y la ambivalencia de los bienes. Un análisis básico para la teoría de la justicia social