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En este texto de principios de los anos noventa Irene Diamond ofrece una critica ecofeminista al dominio del conocimiento tecnico y a la narrativa acerca del progreso caracteristicas de la ilustracion Si bien Diamond incide en el dano que estos procesos pueden generar, mas si cabe que “la devastacion ya conocida del militarismo violento”, tambien ofrece una contundente respuesta a favor de un futuro ecologico, democratico e igualitario a partir de la lucha de las mujeres no occidentales en pos de su propia liberacion asi como de la liberacion de la tierra; una lucha que Diamond entronca con varias tendencias del feminismo contemporaneo en general, y del ecofeminismo en particular: la defensa de la interseccionalidad, la revalorizacion del conocimiento situado y activista, la articulacion de una agenda de emancipacion holistica y libertaria que cuestiona el potencial emancipador del estado, y la puesta en practica de dos esloganes que han venido a definir las luchas feministas y ecologistas en los ultimos tiempos: lo personal es politico (y academico) y piensa globalmente, actua localmente. In this text from the early 1990s, Irene Diamond offers an ecofeminist critique of the domination of tecnocratic knowledge and the narrative of progess that characterised the Enligthenment. While Diamond insists on the harm that such processes can generate, even more so than the devastation created by violent militarism, she also offers a strong answer in favor of an ecological, democratic and egalitarian future by drawing on the intricate struggle of non-western women for their liberation as well as the liberation of the earth; a struggle that Diamond relates to various tendencies within contemporary feminism in general, and ecofeminism in particular: the defense of intersectionality, the valorisaion of activist and situated knowledge, the articulation of a holistic emancipatory agenda of a libertarian nature, that questions the emancipatory potential of the state and the performance of two slogans which have come to define ecologists and feminists’ struggles: the personal is political (and academic), and think global, act local.

Nuestros cuerpos, nuestra tierra: La política de renovación, reestructuración y (re)evolución