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En este articulo se explora la arquitectura dinamica de la Consolacion de la Filosofia de Boecio segun la exposicion de la ordenacion jerarquica de las virtudes establecida por Porfirio en la Sentencia 32. El libro I concierne a la virtud del hombre politico. El libro II y los ocho primeros capitulos del libro III pueden leerse desde la perspectiva neoplatonica de las virtudes purificadoras. El libro III, particularmente los capitulos 9-12, conecta con la perspectiva de las virtudes teoreticas, ya que abordan el regreso del alma al primer principio, identificado con el Bien. Y, por ultimo, desde el capitulo 5 del libro IV y todo el libro V, las virtudes paradigmaticas corresponderian a la investigacion dialectica sobre la providencia, el destino y el libre arbitrio. Palabras clave: Consolacion, Boecio, Etica neoplatonica, Neoplatonismo, Porfirio.AbstractThis paper explores the dynamic architecture of the Consolation of Philosophy of Boethius according to the exposition of the hierarchical arrangement of virtues established by Porphyry in  Sentence 32. Book I deals with the virtue of the political man. Book II and the first eight chapters of Book III, for their part, can be read from the Neoplatonic perspective of purifying virtues. Book III, particularly chapters 9-12, links with the perspective of the theoretical virtues, since they address the return of the soul to the first principle, identified with the Good. And finally, from chapter 5 of book IV and the entire book V, the paradigmatic virtues would correspond to the dialectical research on providence, destiny and free will. Keywords: Consolation, Boethius, Neoplatonic ethics, Neoplatonism, Porphyry.

bajo palabra

Una exhortación a cultivar las virtudes: La posible conexión entre la Consolación de la Filosofía de Boecio y la ética neoplatónica / An Exhortation to Cultivate Virtues: The Possible Connection between the Consolation of Philosophy of Boethius and Neoplatonic Ethics