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espanolEn los albores de la civilizacion occidental, la cultura griega, con la invencion de la filosofia, y el pueblo hebreo, como pueblo elegido de Dios, se colocaron en la cuspide de la condicion humana, uno de manera espiritual y el otro de manera filosofica racional; conformando asi, la “tierra de abono” para el racismo y los genocidios/epistemicidios del siglo XVI, perpetra- dos por el cristianismo. Estos ingredientes teologicos, raciales e imperiales se manifestaron posteriormente en la filosofia moderna y han influido hasta nuestros dias en el pensamiento occidental. Se propone a la meta epistemologia de contextos como alternativa al colonia- lismo intelectual imperante en la academia latinoamericana recuperando el sumo respeto que le tienen a la naturaleza los pueblos originarios e incorporarlo en la construccion del conocimiento sin velado neoeurocentrismo, racismo epistemico e imperialismo. EnglishAt the dawn of Western civilization, the Greeks, with the invention of philosophy, and the Hebrew people as God’s chosen people, were place on the cusp of human condition. The first ones in a rational philosophical way and the second ones in a spiritual way. Shaping the “land of fertilizer” for the racism and the genocides/epistemicides of the sixteenth century perpetrated by Christianity. These theological, racial and imperial ingredients were manifested later in modern philosophy and influencing western thou- ght to this day. It is proposed the meta epistemology of contexts as an alternative to the prevailing intellectual colonialism in the Latin American academy reincorporating the utmost respect that the indigenous peoples have for nature and linking it in the cons- truction of knowledge no veiled neo eurocentrism, epistemic racism and imperialism.

praxis

RASTREANDO EL ORIGEN DE LAS ESTRUCTURAS DEL CONOCIMIENTO OCCIDENTAL FUNDADAS EN EL RACISMO EPISTÉMICO. HACIA UNA NUEVA PROPUESTA PARA LA DESCOLONIZACIÓN DEL PENSAMIENTO