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The purpose of this research is to describe the  b adu  tradition as an effort to preserve local natural resources reasonably and becomes a system of equitable distribution of natural resources for the poor. This research uses ethnographic methods by identifying the structure of indigenous peoples that allows the application of the  b adu  tradition from generation to generation. The results show two important things. First, the  b adu  tradition is a traditional ecological knowledge of Watodiri, which contains rules and prohibitions in maintaining the balance of the marine ecosystem locally. This tradition supported by the belief that the sea has a spirit that needs to be maintained so that the sea can provide a life for the community. Second, the  b adu  tradition shows the altruism of the Watodiri people through sharing the catch of those in need, such as widows and orphans. Badu is a food sharing system for the poor. Widows and orphans get a place and share in the celebration of the  b adu  tradition. Widows and orphans have a special place in the social structure of Watodiri, so that; their lives are the responsibility of all Watodiri people.

"Badu" Tradition as Local Conservation and Food Sharing System for the Poor