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Pyr . 398c–399a, which describes the deceased king as seated “with his back to Geb”, is re-examined in relation to its co- and context within the Cannibal Spell, as well as being set against some hitherto overlooked iconographic and textual evidence from other sources. A new interpretation of the passage as relating to the rituals of royal legitimization is proposed.

An Elusive Passage of the Earlier Funerary Literature in its Iconographic and Ritual Context