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Heidegger’s philosophy of  being  and  enowning  contains many religious topics, such as the  last god , the  divinities  within his concept of the  fourfold  or his so called  hölderlintheology . In this paper, these aspects shall be illuminated by relating the overall concern of Heidegger’s later philosophy to the tension between philosophy and theology: It will be argued that on the one hand his rejection of  ontotheology  is justified, since god is not a causally operating entity, and that on the other hand his concept of man being a part of an incomprehensible ongoing is not only an accurate criticism of reason in terms of a reflection on its limits, but also has a religious character, which can be seen as the starting point of an adequate and up to date philosophical theology. Against Heidegger’s exorbitant claim of uniqueness, his later philosophy can thus be placed in the context of traditional critique of religion and reason respectively.

Aufklärung der Aufklärung. Heideggers Spätphilosophie und die philosophische Theologie