English (United Kingdom)

https://curated-unify.zendy.io/wp-json/zendy-region/v1/featured_content/oa?rat=en

https://curated-unify.zendy.io/wp-json/zendy-region/v1/highlighted_journal/

Global: Zendy Tools annual

Presents the keyphrase highlighting as premium feature

Keyphrase Highlighting

Presents the summarisation as premium feature

Summarisation

Insights

Presents the pdf analysis as premium feature

PDF Analysis

Presents the zaia usage as premium feature

ZAIA

Global: Zendy Tools monthly

Global: Zendy Plus monthly

Presents the access of premium content as premium feature

Premium Content

Global: Zendy Plus annual

Global: Zendy Free Plan

Resume : L’apparition de l’ecriture, pour la premiere fois dans le monde, en Mesopotamie a la fin du quatrieme millenaire av. J.-C., fut et reste percue comme une veritable revolution, comme la manifestation d’un saut qualitatif de la civilisation d’autant plus spectaculaire qu’il etait imprevisible. Telle est notre perception occidentale, repetee au fil des siecles depuis l’antiquite grecque, mais qui n’est pas universelle. L’Extreme-Orient a une tout autre conception de l’ecriture. L’examen attentif des faits, tout comme l’abondante litterature qu’ils ont suscitee, incite a se demander si la veritable aventure de l’ecriture ne fut pas en verite la mesaventure que constitue cette historiographie maintenant millenaire qui n’a cesse de generer une suite quasi ininterrompue d’etudes, de discours, de mythes et d’histoires visant a decrire son origine. Nous tenterons d’emprunter les issues qui en elle permettent, une sortie de cette mesaventure. Issues que constituent lestravaux de Leroi-Gourhan, Derrida et A.-M. Christin, ainsi que les avanceesrecentes de la neuro-physiologie, celles de G. Rizzolatti notamment. L’ecriture comme la parole est une manifestation de l’activite symbolique sans que la premiere soit necessairement soumise a la seconde. La relation de l’une a l’autre n’est pas verticale, mais horizontale. L’ecriture apparait donc, quand un champ notionnel est suffisamment elabore pour etre exprime par un moyen autre que celui de la langue. Resumo : A aparicao da escrita, pela primeira vez no mundo, na Mesopotâmia no final do quarto milenio antes de Cristo, foi e continua sendo percebida como uma verdadeira revolucao, como a manifestacao de um salto qualitativo da civilizacao tao espetacular quanto imprevisivel. Esta e a nossa percepcao ocidental, repetida ao longo dos seculos desde a Antiguidade grega, mas que nao e universal. O Extremo Oriente tem uma concepcao de escrita bem diferente. O exame atento dos fatos, assim como a abundância literaria que suscitaram, incita a nos perguntarmos se a verdadeira aventura da escrita nao foi na verdade uma desventura, que constitui essa historiografia agora milenar que nao cessou de gerar uma sequencia quase ininterrupta de estudos, discursos, mitos e historias visando a descrever a sua origem. Vamos tentar tomar emprestadas questoes que permitem uma saida desta desventura. Trata-se de questoes que fazem parte dos trabalhos de Leroi-Gourhan, Derrida e A.-M. Christin, assim como dos avancos recentes da neuro-fisiologia, notadamente aqueles realizados por G. Rizzolatti. A escrita, assim como a palavra, e uma manifestacao da atividade simbolica sem que a primeira esteja necesariamente submetida a segunda. A relacao entre uma e outra nao e vertical, mas horizontal. A escrita aparece entao quando um campo de nocoes esta suficientemente elaborado para poder ser exprimido por um outro meio que nao aquele da lingua. Abstract : For the first time in the world, the appearance of writing in Mesopotamia at the end of the fourth millennium BC was and continues to be perceived as a true revolution, as the manifestation of a qualitative leap of civilization, so spectacular and unpredictable. This is our Western perception, repeated over the centuries since the ancient Greeks, although it is not universal. There is a completely different perception of the writing for the Far East. The careful examination of the facts, along with the emerging abundant scholarship, raisesthe question whether the true adventure of writing wasin fact a mishap, which constitutes the now millenarian historiography that has not ceased to generate an almost uninterrupted sequence of studies, discourses, myths and histories in order to describe its origin. We will try to borrow questions that allow us to get out of this misadventure. Questions that form part of the work of Leroi-Gourhan, Derrida and A.-M. Christin, as well as recent advances in neurophysiology, notably those by G. Rizzolatti. Writing, as speech, is a manifestation of symbolic activity, without the former necessarily being subjected to the second. The relationship of one to the other is not vertical but horizontal. The writing then appears when a notional field is sufficiently developed to be expressed by means other than that of language.

AVENTURES ET MÉSAVENTURE DE L’ÉCRITURE. À PROPOS DE L’INTERPRÉTATION DE LA NAISSANCE DE L’ÉCRITURE EN MÉSOPOTAMIE